Posts Tagged psychology

Status: The measure of value we present

Posted by on November 11, 2010  |  4 Comments

One of my loves is the theatre.? I’ve studied acting, clowning, and improvisation, and I’ve performed onstage for years, everything from bedroom farce to Dracula to Shakespeare.? I love it because it brings me to a heightened state of aliveness.

My love of acting has little to do with the adulation that comes from the applause for a good performance, but it has everything to do with acting’s relationship to an inner exploration.? In acting, you explore your very identity.? You explore creation.? You explore going within yourself in order to be someone else.? You find other beings and energy inside yourself. By doing this, you expand yourself – and expand everyone else who watches.

All of the other actors I know who value this aspect of acting as I do are also very spiritual people.? We may not write inspiring prose and we may not belong to any congregation, but we see a temple in the exultation of unhibited emotion.? Having surrendered within to our many selves, we’ve received a firsthand glimpse into the oneness that we all share.? And through all this, we’ve learned incredible amounts? about ourselves through the intricate tapestry of our most visible measure of ourselves: relationships.

It would be too much in this one post to recount the many lessons in the playfulness that is theatre, so for now I’ll focus on one critical element any actor learns quickly: status.


Status as a Flow of Energy in Interactions

It may be unfashionable to mention status in the politically-correct culture of the “land of the free”, but we are all influenced by it on some level.? We know when we are speaking to an “important” person.? We are affected by this knowledge.? The energetically sensitive feel how energy naturally flows to the “higher status” person.? There’s always a reaction to this.? Sometimes the effect is on our emotional reaction, from admiration to resentment.? Sometimes the effect automatically creates a dynamic in the relationship: subservience or combativeness.? Not everyone reacts the same way, but everyone feels it.? We react to it even more because we’re not supposed to notice it.

Education, on the level of status, has made us blind.? We’re supposed to believe that the homeless person living in a cardboard box is a human being with the same value and perfection we have, but I have yet to see someone interact with a homeless person on that level.? In my experience there’s disgust, aversion, or pity – all signs of the perception of status and the flow of energy from it.

In this competitive world, the cultural model is built around status.? It governs the intrinsic framework of relationships.

Most of us notice status but don’t think of it consciously.? We want to “succeed” but in order to do so we must go up a rung on the status ladder.? Being “successful”.? Owning a house, or a nice car.? Being respected by others.? Showing mastery in something and being able to come across well at social events.? Academic success.? Even spiritual mastery is subject to the concept of status — the idea of “ascension”, or “old” souls being somehow better, are perfect examples.? Being accepted as “enlightened” is very high status.? But we don’t think of what status truly is, and especially not what the ultimate expression of status is.

Exploring Status Yourself

One exercise in theatre is to “play” status.? Everyone is awarded a different number between 1 and 10, with 10 being the highest status.?? I invite you to play this at a party; it’s great fun and a wonderful tool for growth.

panhandlerNumber one, the lowest status, takes as little space as possible.? Shame is the sea in which this status swims.? It’s as if you were homeless and were just waiting to be rounded up.? You make little eye contact. Your motions are hesitant. You are beaten before you even begin.

As the status scale increases, there’s increasingly less shame and an increasingly strong, proud, engaging bearing.? Yet while going up the scale, you’re always in a state of comparison.? You notice your relationships with others: who is lower status and who is higher?? You need to please the ones with higher status.? You give in and give them energy.? Life force flows to them, leaving the lower status empty. At the same time, you must protect your place from those “lower” than you are and maybe even get some energy from them. Yet you remain ever vigilant against them, happy when they appear to be in their “place.”

As an aside, it is for this reason that it’s no accident that it’s those on the lower status of society that are most angry towards illegal immigrants.

What is interesting in this game, and is the reason I’m mentioning this here, is what happens at the top of the spectrum. These are the people with ultra-high status.? If you’re close to the top, you know you’re above most of the world, but there’s still insecurity and full of comparison.? There is still someone above you, somewhere, somehow. You are still comparing. In our society, this might be the ultra rich — they know they have status, but they are still in competition and are looking for some way they can finally feel above it all.

At the very top, however, is a paradox: the ultimate status is with those who move beyond it. ? To these people there is no such thing as status.? The person with the “highest” status is unconcerned with games of comparison or worthiness.? They know their value.? They see their importance.? It is indisputable.? There is no question and no game.? They can be who they are without any reluctance, guile, or mask.? They can relate to others as they are. They can be in torment and doubt, and yet still be they are, without shame, and know it has absolute value. ?It is as if they were born into unspoilt royalty.? Life is full of bounty and beauty, and there is no question that the universe finds them full of value and their desires welcome.? This is true status.

enlightenmentWhy do I mention this?? Because it is inextricably linked with the western spiritual quest.? There are thousands upon thousands of blogs on personal growth and advice giving.? In my experience, very few of them give from a sense of complete fullness.? Instead, there is a desire to feel good from having others appreciate the inspiration and insight.? (One of the reasons I stopped writing for a time was because this impulse was very strong within me.)? This is status: the more others appreciate you and give you applause and energy, the higher your status.

And yet, part of this is the problem of Arrogance: when you gain energy from putting forth something that is not fully who you are, not from true vulnerability, then you keep yourself from the highest levels of status and worth.?? By trying to raise your status out of lack, you entrench yourself as “lower status”.

The idea of the ‘evolved person’, the manifested man, the enlightened one, is also intrinsic to the highest status.? The manifested person is at the highest status, wherever he is.? He could be among nobles or beggars — it doesn’t matter.

My ‘ideal’ of how to live within status is the ideal of living in the highest status and treating every other thing in the Universe as also in that status.

Imagine this for yourself.? You are at the highest status.? Everything supports you and naturally gives you energy without depleting itself.? The universe responds naturally to you.? And yet you interact with everything as equals.? You see the smallest blade of grass as also of the highest status.? There is nothing to defend against, no lack, and even no status.? There is only plenty.

In short, the ideal is to live in beingness — fully vulnerable as who you are. This is the ultimate expression of status.? Think of Siddhartha by the river in his old age. He shows his perfection as he is whether he is surrounded by adulants or insects.? It is an expression of completeness.

Many people on a western spiritual path use the greeting ‘namaste’ without really considering what it means, but it is another way to express this ideal. Your highest nature welcomes and greets the highest nature of that which is around you. You welcome and embrace all that you are, and you treat every other thing in the Universe as reverentially as your own highest nature.

So I say to you all:???????? Namaste

I now ask you: from your own deep honesty and vulnerability, what is the truth of how you view your status in relationship with the world?

Outer authority on the path of finding your own

Posted by on May 26, 2010  |  No Comments

In the last few months, I’ve seen more of just how much power I give away from myself.

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Balancing the centers of your body, part 2

Posted by on April 28, 2008  |  1 Comment

This is second of a two part series. For the preceding article, see part 1.


To summarize the previous article, having an imbalance of centers will restrict the perception of what choices are available. If you are imbalanced towards one center, you will only see possibilities based in that center, even if they are inappropriate ones. The imbalance creates a buildup of energy that can fixate into patterns of behavior that may not always be appropriate. Thus in the example of the person insisting on being ‘rational’ above, there is usually no awareness that there is another way to be. The consciousness is seated entirely in one center and has no easy routes to other centers, and so only sees the options from that place.

So let’s get on to… Techniques for Balancing.

Focusing on the trap


To continue the example in the first part of this series, the solution to the downward spiral of the trap (when you’re in an obsessive loop that just gets more and more dysfunctional) is to bypass this trap by using other centers in your body. What is normally recommended is moving over to the actual center instead of the part. In the case of the Moving part of the Intellectual Center (which is still in the Intellectual Center) this would mean fully Moving centered activity: going for a walk, exercise, dancing, cleaning, or certain forms of energy work. However, utilizing any other center can often help break this pattern, including higher centers.

 

Doing non regular activities (e.g., going for a walk in a forest) can often help anyone stop circular thought or emotional patterns. Likewise, listening to emotional music and singing along with it can help intellectual or body patterns. And finally, stopping to do a Sodoku puzzle can help distance oneself from emotional and body roadblocks.

 

The usual downside with using the method of focusing on the trap is not really the method itself, but how it is approached : reading material and thinking about ‘how to approach’ something means that invariably you will be using the intellectual center somewhat. Having a living teacher can mitigate this, but most people read this method from books or online. This is why doing nothing but reading self-help books rarely provides a full balance; there will always be a thought-based focus.


Balancing the centers again means knowing when and how to access ALL your natural intelligence at a given time. Some situations call for certain specialization, and allowing yourself to naturally gravitate to that portion of your entirety is much more efficient than first moving to your comfortable or “favorite” center and then struggling to move from that one to where you really need to be in order to process the situation you’re in. So the trick is, then, is intuitively knowing what center to use that works for you and having the access and openings in place to use it without effort. This intuitively knowing must be intuitive: it cannot, for example, be based in the emotional center. It is also based in a good communication between the centers being already in place, so that when one center exclaims “this one’s for me”, it is heard.

Therefore, another method is to simply focus on opening these connections.

Building up Inter-center communications


Again, when there is an open, well-used connection between all the centers, it is far more easy to see all the choices available in every moment. Like building a highway system between cities, it can take time and attention to cultivate these connections. They are all available to all of us in childhood, but for the most part blockages and decisions cause many interconnections to become unused.

The most basic example is to simply go through all of the parts of centers in the table above and practice being in them. Practise moving from center to center as Figure 2 describes: moving from the part of one center to the part of the related center. (e.g., Emotional part of Intellectual to Intellectual part of Emotional). After exploration, ask yourself these questions:

  • Were you completely immersed in the experience?
  • Was there an extra resource of energy that came?
  • Was there a sense of fun and playful exploration?
  • Did you involve other centers? (e.g., if you are exploring the emotional center and its parts, were you analysing it while doing something?)


When you are fully immersed in a center, you are tapping in to a greater resource of energy than is normally available to you. Perhaps you have seen people participating in tribal African dances. If someone does not have a background in this very Moving centered activity, then there will be an attempt to do the movement from another center. They will think about the moves, and then do the moves while watching themselves and evaluating. However, there can be a shift in which suddenly there is no thought about doing it “right” – one simply dives into the experience of being completely in the body and loving the motion of limbs, the freedom and play of intense motion. It is at that moment that the Moving center is fully activated. It is also in those moments that access to the higher centers are more available.

All centers’ energies are more available to you when there is that sense of immersion and play. University professors usually learn to play with their thoughts in order to keep the joy and energy going of a purely intellectual experience. Emoting actors must have a great sense of play to keep the energy repeated throughout every performance. Balancing the centers is work, but for it to work, there must be a great deal of play as well.

It is useful in the path of balancing centers to have a series of exercises that aid in experiencing other centers and communication between parts of different centers. Again, this is because trying to learn something exclusively from printed words is a surefire way to keep yourself in the Intellectual center. Some exercises can be done alone, but it is recommended to do things in a group, or at least one other person. It is much easier to trick yourself into keeping to a familiar center when you’re alone. In a group there is a natural play and family feeling.

Here are some exercises that may help revitalize connection pathways between your centers.



Exercise 1: Instinctive-Moving Center connection

The instinctive center governs instinct, basis processes of the body, and a repository of memory. This exercise comes from Vipassana Buddhist meditations.

First, sit (or stand) and do nothing but pay attention to the breath. For a few movements, watch the inbreah and outbreath. Notice how it affects every part of your body. Notice the rise and fall of your chest, the gentle sensations in your nostrils or mouth, and how each breath creates a tiny motion everywhere in your body. Watch the impulse to breathe and the internal sensations. Enjoy the moments and, after some time, play with your breathing. How does pausing at some point feel? What parts of your body will speak up then? Simply notice and listen, then go back to playing.

The next part is a moving meditation. You will be noticing your body as it very slowly walks back and forth in a straight line. Ever so slowly, notice shifts in your weight. Notice all the movements in your body, from your breath to how your arms help you keep your balance. Notice the impulse to move and how it connects to your muscles. Again, play with your motion and notice the results.

Now, after this is done, evaluate yourself: did you immerse yourself and feel alive and in that state of play? Did you become somewhat childlike? Was there a joy in simply being alive? There is no “right” way to do this exercise, but these are signs that you are activating the energy of other centers. If you feel there is still more connection to be had, find some way to do things differently. There is always a way to turn a ‘chore’ of an exercise into a playful exploration.

Exercise 2: Emotional-Moving Center connections (group)

This exercise must be done in a group of at least 3 people, preferably 5 or more. Because Western society is primarily Intellectual centered, this exercise is extremely beneficial to most people. It also usually creates a good amount of laughter and fun.

It is something called “impulse passing”. It is to be done as quickly as possible, without pausing to stop for thought or to collect one’s self.

In this exercise, an impulse is simply an emotive sound and a movement. It can be any combination of the two. The sound should not be a word, but rather a sound with emotion attached such as “aiiigh!” or “blech” or “ooOoooo” or an animal-like sound. Again, it can be any sound you wish it to be so long as it is not a word. The impulse movement should ideally involve as much of the body as possible and be able to be performed in about a second. It could be making monkey faces, a mock punch, a wiggling of the feet or body, pulling one’s hair, etc. It should not touch others, but other than that, anything is allowed.

The group should arrange itself in a circle. The exercise is first done between adjacent people. An impulse is passed between individuals by one person showing an impulse, and the other person “receiving” it by repeating it. The receiver then creates a completely different impulse to the original person or the other person adjacent to them. Again, it should be done as quickly as possible. Usually when there is a pause it is a sign that another center is in operation. Emotional and moving centers react very quickly; there is no need for pauses here. (This does not mean people should not be cracking up with laughter, of course!)

It takes a little time for people to be comfortable with this, but is great as an introduction, to shift energy, or simply to allow more room for the Moving Center and Emotional Center.

After some understanding of the exercise is achieved, a slightly more advanced version involves passing multiple impulses in different directions around the circle. Care must be achieved to not lose impulses; it requires people to pay attention to the circle. If someone is “caught” with multiple impulses being passed to them, one “giver” will have to keep repeating the impulse until they know it is “received”. Still even more advanced variations involve passing across the circle by eye contact.

This is a wonderful exercise because when there is no pause between impulses, it is virtually assured the intellectual center is not engaged. It is also extremely playful and draws a group closer together.

 

Exercise 3: Moving / Emotional / Instinctive Center


This exercise can be done alone, but it is best done with a group of people doing the same exercise together.

In this exercise, you lie flat on a floor. It can be a carpeted floor or on a mat, but it should be comfortable and give you free range to move a little from side to side and not bump into people.

The instructions are to breathe, connect to your diaphragm, and express as sounds or movement. There is always something in your body to feel and/or express. Often this comes out simply as laughter. You do not require an intellectual understanding of what is going on. Allow things to come out either via motion (without getting up) or via sounds.

When you connect to your diaphragm, there is often laughter there. Allow this to come. It is easier to connect with it when surrounded by a group doing the same process and a “model” to look at. If the connection does not come at first, practise nudging it a bit by forcing a little laughter and seeing if it connects with something. Don’t force too hard; this is about connecting, not doing something the “right way”.

What can occur is an “ecstacy-agony” cycle, where laughter connects to sorrow/pain, which brings one back to laughter again. Doing this regularly can help bring non-attachment to emotional states: each state will always flow into another when nothing is resisted.

Again, this exercise is hard to describe without seeing a good example in front of you, but if you try doing it with at least one partner, it can lead to great discoveries.

This exercise is difficult for most people because there is an assumption that things need to be “there” in order to feel and express something. So laughing for “no reason” is considered impossible without faking it. However, there is no such thing as a void in the universe. What this means is that there is never a place with no emotion in your body. There is never a time that you are feeling nothing. You also have the power in your consciousness to shift your focus to different parts of your body and feel different emotions there. What most people describe as “feeling nothing” is either feeling a calm peace, or feeling a block of some sort, depending on the ‘heaviness’ of the ‘nothing’. This exercise can also bring up energies stored in the instinctive center, and so can be wonderful as part of a healing process.

 

Conclusion


These are some examples of exercises that are available. I haven’t listed intellectually centered exercises because most of them are well known. Psychological exercises tend to be about the Intellectual-Emotional connection, while formal dance, martial arts, and movement meditation tend to be about the Intellectual-Moving connection. It is very helpful to invent your own exercises, as this brings a sense of your own play and creativity to the process.

Balancing the centers and building up communication between all the centers in your body is a lifetime project, much like working on childhood issues and fears that block your perception. There is thus no “magic” fix to do it immediately. It takes patience and some discipline, but also a sense of play that is the primary way to be willing to move to completely different modes of perceptions and experiencing life.

Please feel free to suggest other exercises here!

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I love you, you’re perfect, now change. Happy Valentines day!

Posted by on February 18, 2008  |  2 Comments

Happy (belated) Valentine’s day all! Sorry for the lack of posts, but I am going through my own transformations and there are times for silence as well. (I actually wrote this on Valentine’s day, but got around to posting it now)

For this writing, I’m going to focus on a particular dichotomy that is pretty universal amongst our relationships and in ourselves. This is the conflict apparent in the following two statements.

  • I love you fully and completely.
  • I really don’t accept ___ about you.

(one example for the latter might be “I don’t accept that you want to back away from any issue that may cause pain or conflict”)

Again, this is very common – in fact it’s the stereotypical ‘I love you, you’re perfect, now change!‘ motto. This isn’t a symptom of a neurotic mind; it is part of being human. The question is, how do we work with this instead of trying to be a romantic Jesus by denying what truly goes on?

As Walt Whitman wrote in ‘Song of Myself’ : “Do I contradict myself? Very well, then I contradict myself, I am large, I contain multitudes. ” Most of us recognize this in ourselves to some extent. Part of us wants to relax under the sun, and another part wants to fix up the home and do ‘valuable work’. So how to bring this unity into our lives?

Paradoxically, both within ourselves and in relationships, we always move towards a more loving direction when this contradiction and lack of acceptance is allowed and not resisted. It is by loving that we aren’t all-loving beings that creates the room for it. We’ve all heard that you cannot love another more than you love yourself. What I’m saying is you cannot love anything more than the permission that exists to not love it. This sounds complicated, but isn’t if you think of love as total and unconditional acceptance. It is a totality that includes its opposite.

In relationships, when there is no freedom to not accept parts of the other, then when this occurs (and it will occur, for we are not Buddha yet), it will remain silent and denied. This denial, like all denials, shows up as tension, lack of trust, maintaining an image of what loving behavior is, and so on. That disowned part of Self atrophies. It thinks: ‘If she really saw me for who I am, she’d see I don’t love her for who she is, and therefore she wouldn’t love me because what I profess to be is different from what I am.’

The above two statements occurred for me recently, and I voiced them. The effect was very freeing. By saying ‘I don’t accept ____ about you’, I was in effect saying I don’t love all of you yet, but I want to. Oh, how I did want to – but I wasn’t there yet. It created a space for both of us to be human, warts and all. The paradox again is that without that space, there’s no love anyway.

The problem with romance in our culture is that it is rarely a true and deep connection based on reality and the present moment. It’s a pie in the sky dream. We learn romance from Hollywood movies and high schools, where the ideal of love is more important than any real emotions occurring. It’s more important to strive for that ivory pedestal of an ideal relationship than to bring every bit of one’s Self forward to the relationship.

Unfortunately, there simply is no shortcut to truly loving with our whole being. And yet the paradox is that the love is already there. All the relationships I’ve been in, extremely dysfunctional ones included, have always had that deep love at the core of my being, connecting to their own deep love within them. We all already know about Love if we go deep enough inside ourselves; we’re only learning to bring it up through all the surface personality layers so we can live it.

Love in the sunset It’s even more essential to give ourselves this inner space and freedom. We can think in terms of the law of attraction if we want; we can use affirmations; we can proclaim that we love ourselves unconditionally. But unless there is room for not loving ourselves â???? for the hate, non acceptance and harsh desires to be someone else â???? then there will not be love, for there is no room for it. This is of mindfulness – a space of simply watching what arises naturally, without any attempt for control or change. The essence of mindfulness is spaciousness.

I wrote this on Valentine’s day and it’s traditionally a time for romance. Let’s make it a time for love as well. Welcome all of your Self, and welcome all of whomever you interact with. It’s only when you welcome hatred â???? not to cultivate or flame, but simply in giving it mindful space â???? that we make room for love to work its magic on it. There’s always room for that.

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What is healing, exactly?

Posted by on January 13, 2008  |  13 Comments

Much of my exploration of love and spirituality has come directly from my own healing journey. I, like seemingly everyone, have had wounds from childhood that influence me seemingly all the time. In addition, I’ve had many physical maladies manifesting something going wrong internally. Right now I’m in a state of being unable to work or be active physically, because I get disoriented for hours if I do anything. Including getting groceries and household cleaning. Rather than getting disheartened, I’m using this for the gift that it is to do some inner household cleaning.

To honor this, I thought I’d share some channeling surrounding what healing actually is. Any similarities to actual persons in the examples are 100% not an accident. Nothing is!

On to the channeling…

Questions: What exactly is healing? How does one “do it”? It seems like a lot of times we think of healing as “getting over it”.

When we use the word ‘heal’ or ‘healing’, we are talking about allowing something to revert or assume its natural state. Most of you go through your lives with some part of you either physically or emotionally in a other than natural state. This creates conflicts and imbalances which allow you further opportunity for learning and growth. Healing, then, allows those parts of you to revert to their ‘normal’ state: A state of rest, a state without conflict, a state of peace.

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Letting go

Posted by on January 8, 2008  |  No Comments

You may have noticed that amidst the bustle of the holiday season, it’s easy to forget the turning of the seasons. Beyond gift giving and family, we have a fundamental connection as living being to this earth, and its movements move us. The wintry season with long nights, hibernation and repose, offer us time to reflect, re-evaluate, and release. Without dark nights, we would not awaken to a day that is new and transformed from those in the past. Letting go is emphasized by nature in this season, and listening to the nourisher of life on this planet provides deep nourishment in itself.

The essence of compassion part 2

Posted by on January 2, 2008  |  21 Comments

The topic of compassion is of course very close to the purpose of this site âs it is an aspect of Love. However, this was instigated recently by the ‘Spread the Love Now!’ project of Wade of The Middle Way, Kenton of Zen-Inspired Self Development, and Albert of Urban Monk.Net. This site, as the ‘About’ page shows, has two writers, and we thought we’d each contribute something to this. So there are two articles about compassion, one for each of us. This topic is, after all, central to the purpose of this site – why else would we call it Loving Awareness?

If you haven’t read the previous entry on compassion, please do so. I’m going to add to it, starting with the first comment as a basis question – on the subject of child abuse. It’s a very good question, and representative on most people’s initial response to thinking of compassion in terms of awareness and acceptance, rather than having a duty to do something to solve a problem. I realize this is a touchy subject, and that what is written here may be controversial because of the massive cultural pain that exists. However, bringing compassion to such a painful area brings a huge amount of clarity to how it is applied in the world.

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The essence of compassion (channeled)

Posted by on December 29, 2007  |  28 Comments

The following is channeled material on compassion:

 

 

Let us speak to you today on the topic of compassion. Understand that when we use this term, we would like to refer to it as ‘an expression of Love’. Compassion is, in our perception, a melding of one’s energy with another’s. A combining to create something new that didn’t exist before. This new creation of energy as a combination of yours and another’s unites you, creates a bond between you. Over time, this act of creation between two people takes on a life of its own in some ways. But regardless of the length of time of the melding of energies, there does exist to varying degrees an understanding, awareness, acknowledgment, and acceptance of the state the other is in at that present moment. This acceptance for the state of another, whatever state that may be, is what we see as compassion.

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