15 11, 2007

Knowing Self and knowing others.

November 15th, 2007|non duality, relationships, spirituality|9 Comments

There is paradox in everything about the human experience. For instance, it is through giving we receive, and through receiving we give. It is the ‘unimportant’ in our lives, such as stopping to breath under an unfolding oak tree, that gives importance to other activities. It is the “meaningless’ connections in daily living, such as a hello at a checkout at the supermarket, that provides framework and meaning for the more intimate connections we have. These apparent paradoxes are not part of any cosmic game played on us, but rather a daily reminder of the wholeness and perfection of life. Each moment offers glimpses into this, often via these connections with others.

These connections with others are a foundational part of living. Without them, we would quite literally go insane or feel tormented, as those in solitary confinement in prison sometimes do. Exploring connections is hard wired into our bodies, and even when lives of relative isolation are lived, there will always be an element of this exploration.

Exploring longer term connections, the depth of them, is termed ‘a relationship‘. We all have different preconceptions of what a relationship is – as many preconceptions as the word ‘love’. It is in longer term relationships that we meet the dichotomy between these preconceptions and what is head on. Conflict can be the natural result. We also see how much the ideal of ‘relationship’ we have works within ourselves, for we can try to fit ourselves in a mold very easily in an attempt for intimacy. It is a dance with essentially the present moment, Now.

 

In this dance of intimacy, which can also be termed ‘knowing the Self’, I’ve identified two fundamental forces and motivations based in Love:

  • Knowing Love through interconnection. This is the desire to know one’s wholeness and completion through seeing how fundamentally interconnected we are with others. We connect with others via sharing ideas, emotions, and space, and feel the joy that comes from this experience of oneness in whatever form it takes. It is a desire to fully experience the knowledge that you are not separate from anything in the universe.
  • Knowing Love through autonomy. This is the desire to experience wholeness simply by being exactly who you are in this moment. In other words, it is the sure knowledge there is nothing lacking in you, and that nothing can be found in another that cannot be found in the Self. There is thus no empty need for connections with others. There is nothing you can ‘get’ you cannot find already there, and so there is no need for any pretense in order to gain anything externally. All of the universe is within you.

 

These two forces sound diametrically in opposition. Most people place more emphasis on one than the other; some are focused on new experiences and connections at all costs, and yet others are about maintaining and building identity. Yet the paradox involved in all this is that they are not separate at all. Wholeness is found both in the universe and in the Self, without conflict. ‘As within, so without’ was the maxim of the alchemists studying inner transformation. This has parallels to the psychological concept in Bowen family systems theory of differentiation. A healthy balance is obtained by a core self that is maintained in the midst of stress and deep connection. The oneness of the above concepts shows itself in the world through the fact that the depth of your connection with others is always equal to the depth of connection you have with your Self. Again, this is not theory, and it is not simply in the long term. It is a truism of every moment of your life. When you lose connection with Self, you may indeed feel ‘highs’ of connection with others, which can feel as intense as opiates. But this connection always feels around the corner, not Now. This law of connection is itself an expression of the oneness of the universe.

Relationships are the most visible manifestation of this oneness. If a man feels inner lack, or emptiness inside from not being connected to Self, then it is common to seek someone in a relationship to fill this apparent void. He might even obsessively seek more and more connections with others, seeking to know wholeness through the eyes of many others. But because of the utter unity of inner relationship with the Self and outer relationships with others, this soon manifests as co-dependency, conflict or other ‘problems’, even in short term relationships. I also see this in nightclubs and dance events; when others are in close proximity and there is no firm knowledge of Self (autonomy), then there is a natural diving into others that is in essence a giving away of the birthright of knowing wholeness. It often pleasurable, but it will always contain seeds of experiencing the separation the action comes out of. This is not a punishment, but a continual invitation to know Self.

The other side of it is common to those involved in spiritual quests, as I was:

When I was in my twenties, I was coming out of a very isolated and empty family. Because of the framework and pains I had accumulated through childhood, connections with others were painful, and I thought that heavy meditation was the answer. Eventually I would ‘get it’ and find enlightenment. I was determined to find the wholeness in myself, so I would retreat into long meditations and avoid connections with others until I obtained this. Of course, the denial of the interconnection with others led to even more disconnections within. Depression continued and I thought that I must not be meditating hard enough. It took a lengthy trip to India to see that I was literally trying to cut off part of myself in order to find ‘wholeness’. This in itself was violence to myself, and it took me some time to recognize this. On my return from India, I immediately dived into a tumultuous and emotionally heavy relationship, which was necessary on my path to balance and knowing Self.

The ultimate expression of Love in this world, is seeing another as Self. This is not a theoretical statement, but a simple expression of the non-duality that is underlying all of life. If you look at the two forces described above, in fact the only way of harmonizing them without conflict is through this perceptional transformation. This is in fact what the root of the Hindi word ‘Namaste’ is. I see that we are truly one, and I honor this unity.

You could think of a third force in addition to the two above, a neutral force. This is referred to as “the observer”, “the ether”, etc. It is a state of potential, of simply being and allowing. It provides the framework that lets harmonization occur, where “the observer becomes the observed”, as Krishnamurthi said.

 

So then, given this state of the universe, how do we experience this oneness? How do we know Self, and truly experience the joys of the interconnection with all aspects of life? According to Gandhi, ‘The ends are the means’. As superficial as it sounds, it is good to ask yourself how you would act if you knew the truths above in every aspect of your being. Would you still look for the same distractions? Would you not look in the eyes of those surrounding you in life? Would you still have the same short, shallow breath through much of your day that keeps you from experiencing what is actually going on in the present moment?

There is no substitute for experience, and the greatest lessons are always obtained by completely being present in life, without any escapes or attempts to be anywhere else but Here or Now. When disconnections have been built, it is of course natural that the first experiences would be painful, but this is nothing more than an awakening of awareness. And it is through awareness â???? being fully and utterly conscious of Self and others in their completeness â???? that Love is manifested on this Earth. Is this not what we all wish to bring?

11 11, 2007

The Void

November 11th, 2007|channeling, love, spirituality|8 Comments

The following is channeled material we recently brought through:

 

Question: There is a concept across many traditions of inviting or surrending to ‘The Void’. What exactly is ‘The Void’, and what is the process of surrendering? What can be gained by it?

A simple way to describe the Void would be absence of all expectation. In other words, a total acceptance of what is. Not what could be. Not what should be. Not what might be â???? but simply what is. We have noticed that the concept of accepting what is is paradoxically simple, yet inherently complex. It is difficult for the human, caught up as you are in the illusions of life as a human, that is, possessing a body, interacting with others and perceiving things simply on a physical basis, to consistently recognize that there is so much more, and yet at the same time so much less than what it is they perceive. To be completely immersed in the Now, then, requires such a large degree of trust that one has no need to manipulate reality to become anything more than what it is.

The void, then, is again the absence of all expectation and a complete immersion into all that is the present. This ‘all’ must include, of course, all your dreams, desires, pain, love, and humanness. So a complete acceptance of all these things takes place for one to take place in the Now. Simple, yes? Yet when you consider each element, each one seems to bring with it so much more, so many issues, so many requirements of your time and energy and thought, that it seems impossible to divorce yourself from those in order to reside completely in the present. We remind you, then, that there is no need of course to separate yourself from all that you are. There need only be the joyful expansion of your perception to embrace all that you are into this one present moment.

Surrendering, then, to this absence that also includes everything requires, as we said, an enormous degree of trust. You must trust yourself. You must trust your perceptions. You must trust that you are not truly separated from any part of you. And you must trust that this joyful expansion can actually take place. We invite you, then, to dip one toe into the Void this time with us.

Sit comfortably and close your eyes. Place your awareness, if you will, on a spot located on your forehead between and above your eyes, often referred to as ‘the third eye’. To enhance sensitivity you may likely massage this area. While breathing comfortably and deeply, bring your awareness then to this spot. And as you do so, notice how it grows. It grows to encompass all that you are, all that you ever have been, and all that you ever will be. Notice too the sense of love and acceptance that comes simply with this noticing. Embrace all your former selves and all your future ones. Breathe them in and allow them to take stronger presence within your present self body. Trust that all these selves hold for you the information you most need to know right now. You may or may not ever be consciously aware of this information, yet it is yours at this moment. Breathe in again and let out that breathe, letting go of any expectation of what any of these selves bring you. You feel it leaving your body. Place your hands over your heart, and seal in that awareness to hold within you forever.

By regularly exposing yourself to the Void, you increase your conscious awareness of your own trueness and all the potential that lies within you at all times. In other words, by learning to surrender you become a more complete and whole person.

It is often implied that the fear of death is the basis for all fears, and that it is by experiencing a form of death that true transformation can occur. How does the Void relate to this fear of death and the transformation referred to?

The concept of death is indeed a frightening one to most people. We would say that it is no accident that there are parallels between the concepts of death and the Void of which we speak. In each case, that spark within you that is You is always maintained despite outer transformations that are taking place. In the case of what you refer to as death, it is simply the physical body that transforms. Everything else about you â???? your hopes, desires, dreams, and memories â???? are still retained, and always are a part of the You that you are in this life. There is an aspect of death to the transformation that occurs when one surrenders completely to the Void, but again, that inner spark of You-ness is always retained despite external transformation. The transformation that occurs when one surrenders to the void is not one that is necessarily physically apparent. Yet it is one that allows the fullness and completeness of you to emerge as if to play.

 

It is the fear of transformation itself, then, that is the root of the fears of death and the fear of surrendering to the Void. It is natural to attempt to hold on to what one has been, for that is all one knows. However, if you alter your perception so that you can embrace all that you will be, your fears of transformation, whether from death or from surrender to the Void will be eased.

 

If you have questions you think would be good to get channeled answers for, please leave a comment!? Thank you!