Archive for November, 2007

The law of attraction, Part 1. Beyond Abraham.

Posted by matthew on November 26, 2007  |  3 Comments

Much has been said about the “law of attraction” elsewhere, particularly relating to channeling from Abraham/Hicks and The Secret. This is our own channeling on the subject, recorded live, and really addresses some of the disempowering aspects of what is commonly known. Press play below to listen:

 
icon for podpress  The Law of Attraction: Part 1: Play Now | Play in Popup | Download

You can listen to this via iTunes via this link: View in iTunes

 

The transcript of the session is as follows: (this is for reference, but it is highly recommended you listen as there is much more connotation available when hearing the spoken word live)

We’ll start with basics. In the universe in which you reside, of course there are certain “laws” that operates. There are certain agreements made on a combined level among all the people in the universe. Everyone has agreed that this is how things operate and this is the way reality will operate. This is what you refer to as “laws”. Gravity, for instance, is one. It’s a physical phenomenon. But it doesn’t have to be – you have chosen to make it this way. This is our reality, this is how we’re going to operate, so we’re all “cool” with this. When you say the “law of attraction”, there is a fair about of truth to that, because that is what you have chosen as part of the collective reality that you have all built.

However, we see some problems with the oversimplification of this concept that has been presented recently. Obviously this as a concept has been in existence ever since all the people who wished to human decided to create the reality in which you now live, which happened a long, long time ago. We would like to restate some of what is known as the law of attraction in order to clarify some matters. However, as we said, this will be a 3 to 4 part series, and we would like to give the first of those parts now.

We would like you to think about your lives not necessarily in terms of things accomplished. Which what we realize how most people in your society view their lives. Instead, we would like you to begin to view your life in terms of experiences. All of you come pre-loaded, as it were, in each lifetime with some experiences you wish to encounter. Along the way, you make choices to either ditch some of those or to add new ones. All of you do this all the time – there are constantly choices being made depending on who you’re meeting up with and what agreements you are making, reneging, etc. So there is always this constant interplay of agreements, choices or decisions being made. All of these, of course, are experiences that you have. Now you may choose to grow from these experiences or may choose to disregard them entirely. Those choices are always up to you. If you choose to grow from an experience then, chances are next time you can move on to a new kind of experience. If you choose to ignore the experiences, then chances are you will continue to present yourself with the same type of experience over and over.

The law of attraction, then, is a little bit like that. You know, they say (“they” meaning whoever the scads of people are that teaching what is the law of attraction), that you attract to yourself what you give energy towards. Again, this is a gross oversimplification, but in terms of what we just said regarding experiences, you can see there are elements which really sound similar. In other words, if you choose to present yourself with an experience, and you choose to ignore that experience, or ignore the growth potential of the experience, then you will continue to most likely present yourself with similar experiences, so as to eventually see what growth there is from that type of experience. This feels a lot like attracting the same thing to yourself, over and over again. But it doesn’t really work that way on an energetic level, meaning that “the more you give energy to something, you’re going to get back the same thing.” No, because everything you do, everything you do in life, is always a choice. There is no magic universal energy that decides to bring good things or bad things to you. It is always you choosing to have experiences, and you choosing to make something of those experiences, if you choose to make anything at all.

 

Another point we wish to make is in terms of, again, another perceptual difference. It is true that many of you perceive life, your lives, the lives around you and the universe as a whole, as a place that’s rather forbidding, and a place you have to resist because it’s going to act against you. You realize that this mindset comes of course from fear, a place of not accepting reality, of not accepting the fact that you choose your life, and not accepting that everyone else is really making their own choices and not thinking that much about yours. So the concept of creating your own reality again has quite a bit of merit, but that has been oversimplified as well. Yes, you are creating your own reality, you are all collectively creating reality all the time, you are always making choices. And when we say “always”, we mean that within each breath you are constantly choosing, 1) continue breathing, 2) operate your body as you have, 3) to perceive things the way that you do, and not to change it in an instant, which of course you have the ability to do. Believe it or not, you can change your perception like that (snap) if you want to. Typically you do not choose to do that, as there can be other repercussions from a choice like (as there are repercussions from every choice) that that might create difficulties and further perceptual problems that may be one day uncomfortable. So you might not choose that. But you are always free, of course, to make any choice that you wish, and as such, are always continuing to create what exists around you and create who you are inside.

 

This is part 1 of a series and will be continued!

 

Karen Murphy is a channeler is available for private sessions from anything from relationships, to career, to health, and anything in between. Her website is at http://www.light-spring.com

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Breaking through the chains of identity

Posted by matthew on November 23, 2007  |  7 Comments

I had a question recently asked of me, which is what this article is based on:

How do you form new identities when there are expectations other people place, in terms of maintaining an identity? How do you find ways of letting go to holding on to that and allowing more of yourself to come through?

To answer this, let’s first look at what identity is. The etymology of the word comes from the Latin words for “sameness” and “over and over”. This in itself gives a good picture of it - a fixated pattern or image that can be repeated over and over. It can be looked at as a temporary protection against the unknown. Where there is the dark unknown and the feeling of helplessness come from it, then terror appears, and so there is a desire to control that comes from this. Identity is the standard result.

Because of the nature of interconnection mentioned in previous articles, identities are not isolated towers etched in stone. Your identity depends on the interactions you have with others, particularly intimate relationships. The degree of “sameness” and repetition of behavior in relationships creates safety and protection more firmly than any amount of home security. Conversely, when someone’s behavior and identity fluctuates without agreement from everyone involved, a sense of betrayal and threat is often the results. When you question your identity, ripples flow outward that invite everyone surrounding you to also question their own identity. For some, this is incredibly fearful. To real degree, this can feel if one’s life is about to end – because in some ways, it is.

Identity, therefore, is central to the perception of isolation and separateness that human beings are subject to. If you hardwire your perception of Self to be a fixed collection of thoughts, emotions, and behaviors, then you will automatically disconnect from all beings that are not this collection. You may see this in such actions as politics; the identity is so strong, so dependent on connections with others of like mind that the disconnect then it is quite likely that those on the “other side” are disconnected from to such a degree that their humanness is no longer seen. When taken to its natural extreme, this can cause violence and wars.

The problems do not come from any idea of what you are, but always from what you are not. If you deny connections, whether to others or within yourself, you are in fact wielding a scalpel, surgically cutting yourself off from the universe. This is violence. This is an attack, both at the world and at the Self. There is no outward form of violence that does not directly come from this core split.

To work with this, we suggest an exercise adapted from Thich Naht Hahn :

When you meet something, instead of a label which implies separation such as “tree”, “house”, or “road”, state instead that you are what you see. “I am this” is a good phrase, or a statement of “I am a tree” when you meet one. Rather than this be something enforced on your mind, expand outward to breath in the essence of what you are seeing.

Another way to do this is via the practice of mindful eating. Your absolute interconnection is not simply with what you see, but everything that is connected to what you see as well. An example would be the eating of brown rice. (preferably organic!). As you are eating, feeling the soft fibers in your tongue, invite the perception that you are the rice, and that you are enjoying changing form to help preserve life. You are the plants in the field that produced this output. You are the workers that cultivated the food. You are the sunlight that gave life to this plant. You are the water that irrigated the field. You are the rain and sky that brought the rivers. You are the people that package and brought the rice to you. You are even the animals that ate from the field before it was cultivated. You are all that.

Imagine then, that with every bite you are taking, you are affirming your connection to the earth, the plants on it, the sun, the animals, and every human being interconnected on it. This connection is in every bite of food, and indeed in every breath you take. Living with this connection at a conscious level is an ever present source of joy.

In this exercise, the “who you are” is absolutely inclusive, and thus without violence. There is nothing you are not, and thus nothing you have to use force to separate yourself from. This is where true power comes from. If you have difficulty feeling this connection in this exercise, then we suggest trying it again in a natural setting, where animals can be viewed. Animals naturally feel this interconnection as part of their way of being, and can be great teachers in this. Children can be as well.

“Letting go of identity” is therefore not a true letting go. There is in fact no need to let go of who you are – only to let go of the perception of what you are not. You may in fact be a professional, reliable person who doesn’t want to impose on others, but you may also be a human being who has pain inside and deserves the chance to make mistakes, get angry, and be wrong.

 

If you decide to undergo on the path of expanding your identity, take caution, for the ripples this path creates can create much reaction in others. In fact, we advocate asking those close to you for permission first, even if in your own mind or in a dream state. Leaving behind past shelters of identity is usually a terrifying undertaking, and it is good to prepare and gain support beforehand. But it is good to remember that it is always in the unknown that true experience of Love resides, and this is why terror is often experienced before Love is. And it is in the expansion of Self – not the destruction of it – that Love is experienced. Your awareness of identity can expand to where your identity is your family, the community, the earth, and the universe. This is in fact what is true at this very moment, and we invite you to rejoin with your birthright.

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Knowing Self and knowing others.

Posted by matthew on November 15, 2007  |  9 Comments

There is paradox in everything about the human experience. For instance, it is through giving we receive, and through receiving we give. It is the “unimportant” in our lives, such as stopping to breath under an unfolding oak tree, that gives importance to other activities. It is the “meaningless” connections in daily living, such as a hello at a checkout at the supermarket, that provides framework and meaning for the more intimate connections we have. These apparent paradoxes are not part of any cosmic game played on us, but rather a daily reminder of the wholeness and perfection of life. Each moment offers glimpses into this, often via these connections with others.

These connections with others are a foundational part of living. Without them, we would quite literally go insane or feel tormented, as those in solitary confinement in prison sometimes do. Exploring connections is hard wired into our bodies, and even when lives of relative isolation are lived, there will always be an element of this exploration.

Exploring longer term connections, the depth of them, is termed “a relationship”. We all have different preconceptions of what a relationship is – as many preconceptions as the word “love”. It is in longer term relationships that we meet the dichotomy between these preconceptions and what is head on. Conflict can be the natural result. We also see how much the ideal of “relationship” we have works within ourselves, for we can try to fit ourselves in a mold very easily in an attempt for intimacy. It is a dance with essentially the present moment, Now.

 

In this dance of intimacy, which can also be termed “knowing the Self”, I’ve identified two fundamental forces and motivations based in Love:

  • Knowing Love through interconnection. This is the desire to know one’s wholeness and completion through seeing how fundamentally interconnected we are with others. We connect with others via sharing ideas, emotions, and space, and feel the joy that comes from this experience of oneness in whatever form it takes. It is a desire to fully experience the knowledge that you are not separate from anything in the universe.
  • Knowing Love through autonomy. This is the desire to experience wholeness simply by being exactly who you are in this moment. In other words, it is the sure knowledge there is nothing lacking in you, and that nothing can be found in another that cannot be found in the Self. There is thus no empty need for connections with others. There is nothing you can “get” you cannot find already there, and so there is no need for any pretense in order to gain anything externally. All of the universe is within you.

 

These two forces sound diametrically in opposition. Most people place more emphasis on one than the other; some are focused on new experiences and connections at all costs, and yet others are about maintaining and building identity. Yet the paradox involved in all this is that they are not separate at all. Wholeness is found both in the universe and in the Self, without conflict. “As within, so without” was the maxim of the alchemists studying inner transformation. This has parallels to the psychological concept in Bowen family systems theory of differentiation. A healthy balance is obtained by a core self that is maintained in the midst of stress and deep connection. The oneness of the above concepts shows itself in the world through the fact that the depth of your connection with others is always equal to the depth of connection you have with your Self. Again, this is not theory, and it is not simply in the long term. It is a truism of every moment of your life. When you lose connection with Self, you may indeed feel “highs” of connection with others, which can feel as intense as opiates. But this connection always feels around the corner, not Now. This law of connection is itself an expression of the oneness of the universe.

Relationships are the most visible manifestation of this oneness. If a man feels inner lack, or emptiness inside from not being connected to Self, then it is common to seek someone in a relationship to fill this apparent void. He might even obsessively seek more and more connections with others, seeking to know wholeness through the eyes of many others. But because of the utter unity of inner relationship with the Self and outer relationships with others, this soon manifests as co-dependency, conflict or other “problems”, even in short term relationships. I also see this in nightclubs and dance events; when others are in close proximity and there is no firm knowledge of Self (autonomy), then there is a natural diving into others that is in essence a giving away of the birthright of knowing wholeness. It often pleasurable, but it will always contain seeds of experiencing the separation the action comes out of. This is not a punishment, but a continual invitation to know Self.

The other side of it is common to those involved in spiritual quests, as I was:

When I was in my twenties, I was coming out of a very isolated and empty family. Because of the framework and pains I had accumulated through childhood, connections with others were painful, and I thought that heavy meditation was the answer. Eventually I would “get it” and find enlightenment. I was determined to find the wholeness in myself, so I would retreat into long meditations and avoid connections with others until I obtained this. Of course, the denial of the interconnection with others led to even more disconnections within. Depression continued and I thought that I must not be meditating hard enough. It took a lengthy trip to India to see that I was literally trying to cut off part of myself in order to find “wholeness”. This in itself was violence to myself, and it took me some time to recognize this. On my return from India, I immediately dived into a tumultuous and emotionally heavy relationship, which was necessary on my path to balance and knowing Self.

The ultimate expression of Love in this world, is seeing another as Self. This is not a theoretical statement, but a simple expression of the non-duality that is underlying all of life. If you look at the two forces described above, in fact the only way of harmonizing them without conflict is through this perceptional transformation. This is in fact what the root of the Hindi word “Namaste” is. I see that we are truly one, and I honor this unity.

You could think of a third force in addition to the two above, a neutral force. This is referred to as “the observer”, “the ether”, etc. It is a state of potential, of simply being and allowing. It provides the framework that lets harmonization occur, where “the observer becomes the observed”, as Krishnamurthi said.

 

So then, given this state of the universe, how do we experience this oneness? How do we know Self, and truly experience the joys of the interconnection with all aspects of life? According to Gandhi, “The ends are the means”. As superficial as it sounds, it is good to ask yourself how you would act if you knew the truths above in every aspect of your being. Would you still look for the same distractions? Would you not look in the eyes of those surrounding you in life? Would you still have the same short, shallow breath through much of your day that keeps you from experiencing what is actually going on in the present moment?

There is no substitute for experience, and the greatest lessons are always obtained by completely being present in life, without any escapes or attempts to be anywhere else but Here or Now. When disconnections have been built, it is of course natural that the first experiences would be painful, but this is nothing more than an awakening of awareness. And it is through awareness – being fully and utterly conscious of Self and others in their completeness – that Love is manifested on this Earth. Is this not what we all wish to bring?

The Void

Posted by matthew on November 11, 2007  |  7 Comments

The following is channeled material we recently brought through:

 

Question: There is a concept across many traditions of inviting or surrending to “The Void”. What exactly is “The Void”, and what is the process of surrendering? What can be gained by it?

A simple way to describe the Void would be absence of all expectation. In other words, a total acceptance of what is. Not what could be. Not what should be. Not what might be – but simply what is. We have noticed that the concept of accepting what is is paradoxically simple, yet inherently complex. It is difficult for the human, caught up as you are in the illusions of life as a human, that is, possessing a body, interacting with others and perceiving things simply on a physical basis, to consistently recognize that there is so much more, and yet at the same time so much less than what it is they perceive. To be completely immersed in the Now, then, requires such a large degree of trust that one has no need to manipulate reality to become anything more than what it is.

The void, then, is again the absence of all expectation and a complete immersion into all that is the present. This “all” must include, of course, all your dreams, desires, pain, love, and humanness. So a complete acceptance of all these things takes place for one to take place in the Now. Simple, yes? Yet when you consider each element, each one seems to bring with it so much more, so many issues, so many requirements of your time and energy and thought, that it seems impossible to divorce yourself from those in order to reside completely in the present. We remind you, then, that there is no need of course to separate yourself from all that you are. There need only be the joyful expansion of your perception to embrace all that you are into this one present moment.

Surrendering, then, to this absence that also includes everything requires, as we said, an enormous degree of trust. You must trust yourself. You must trust your perceptions. You must trust that you are not truly separated from any part of you. And you must trust that this joyful expansion can actually take place. We invite you, then, to dip one toe into the Void this time with us.

Sit comfortably and close your eyes. Place your awareness, if you will, on a spot located on your forehead between and above your eyes, often referred to as “the third eye”. To enhance sensitivity you may likely massage this area. While breathing comfortably and deeply, bring your awareness then to this spot. And as you do so, notice how it grows. It grows to encompass all that you are, all that you ever have been, and all that you ever will be. Notice too the sense of love and acceptance that comes simply with this noticing. Embrace all your former selves and all your future ones. Breathe them in and allow them to take stronger presence within your present self body. Trust that all these selves hold for you the information you most need to know right now. You may or may not ever be consciously aware of this information, yet it is yours at this moment. Breathe in again and let out that breathe, letting go of any expectation of what any of these selves bring you. You feel it leaving your body. Place your hands over your heart, and seal in that awareness to hold within you forever.

By regularly exposing yourself to the Void, you increase your conscious awareness of your own trueness and all the potential that lies within you at all times. In other words, by learning to surrender you become a more complete and whole person.

It is often implied that the fear of death is the basis for all fears, and that it is by experiencing a form of death that true transformation can occur. How does the Void relate to this fear of death and the transformation referred to?

The concept of death is indeed a frightening one to most people. We would say that it is no accident that there are parallels between the concepts of death and the Void of which we speak. In each case, that spark within you that is You is always maintained despite outer transformations that are taking place. In the case of what you refer to as death, it is simply the physical body that transforms. Everything else about you – your hopes, desires, dreams, and memories – are still retained, and always are a part of the You that you are in this life. There is an aspect of death to the transformation that occurs when one surrenders completely to the Void, but again, that inner spark of You-ness is always retained despite external transformation. The transformation that occurs when one surrenders to the void is not one that is necessarily physically apparent. Yet it is one that allows the fullness and completeness of you to emerge as if to play.

 

It is the fear of transformation itself, then, that is the root of the fears of death and the fear of surrendering to the Void. It is natural to attempt to hold on to what one has been, for that is all one knows. However, if you alter your perception so that you can embrace all that you will be, your fears of transformation, whether from death or from surrender to the Void will be eased.

 

If you have questions you think would be good to get channeled answers for, please leave a comment!  Thank you!

That childlike state, and Love.

Posted by matthew on November 6, 2007  |  35 Comments

This is also available via podcast.

 
icon for podpress  That childlike state - and Love. [8:06m]: Play Now | Play in Popup | Download

 

There is so much we can learn from children. Most of us are disconnected from that childlike quality inside ourselves, that innocent state of joyful wonder that makes love for children so natural. In fact, we can think that that the only way to experience that state is vicariously through our children. We can restrict our boisterous play to only be in the company of children, and make sure we always make ‘sense’ in the company of adults.

And yet, much of the education of children is really a movement away from wonderful qualities that would greatly serve society. By the time adulthood is reached, through public schools and the gauntlet of teenagedom, there can easily be layers upon layers of defenses, filters, and preconceptions that prevent the wonder of a child and guileless expression. We are taught a learning of accumulation of facts and how to act in such a way that is ‘normal’. In spite of the tremendous value we know children have, we are in some way denying that value, by trying to exclusively teach them while not learning from them. We don’t see them as equals, as Dr. Marshall B. Rosenberg, author of “Nonviolent communication”, says in his article on raising children compassionately.

Children, in their simple wisdom of being who they are, have tremendous amounts to teach and remind us. How easy it is to break down in tears when a child touches your cheek after noticing some held back sadness. Being silly and unrestrainedly playful around a child is the most natural thing in the world. They remind us what is truly important in life. And what they teach us, via the characteristics they model, can be applied to all of life, not just our interaction with them.

To help see this, I’ve listed a number of characteristics young children have that we could all learn from. It is these characteristics that epitomize Love.

 

  • Vulnerability. This is not only an absolute open sense of trust and visibility of self, but also the rapidity at which the task at hand takes complete focus. It is when a child (or adult) is most like themselves, without any apology or attempt to be anything else. True vulnerability always results in more openness, more allowing, and therefore, more Love. We feel this around children, and it is this sense that we respond to in children. A baby is completely vulnerable, completely open to the manipulations of life force around it, yet at the same time, is completely trusting that this process will result in continued life, growth, and for all intents and purposes, Love.
  • Harmony. Children are not separate from their environment, their parents, or even themselves. If their parents are upset, they will feel it too. There is no intellectualizing the experience, no controlling of their actions. They feel the state of their surroundings, which includes themselves, and at the same time naturally move towards a balance. Because of this, problems do not accumulate. If they are upset, they scream. If they are sad, they cry. The next moment is often something completely different, as any parent knows!
  • A sense of perpetual wonder. Simply mouthing the phrase “it brought me back to being a child again” conveys this. Life is vivid, full of vibrancy and new discoveries behind every corner. There’s new ways of seeing and interacting with even familiar objects. Children have that sense of wonder because they’re completely present in the moment, immersed in the explosion of colors around them at every moment in humble appreciation.
  • Exploration beyond “right” and “wrong”. As my previous post, The Beauty of Gray mentions, we tend to get locked into black and white thinking. Something is either good for us or bad, and all our interactions with it is based on this label we have. Children interact directly. And because of this, they are in a perpetual state of exploration. There is no “wrong” behavior – they see nothing strange about putting corn chips down your pants if the mood suits it. (I have personal experience with this!).
  • Leaning through play. This is the utmost extension of the previous point. With nothing “wrong”, every action is playful. Silliness makes more sense than seriousness, because it voices the absurdity of trying to control and label all the experiences occurring. And learning occurs very quickly because of the open state of the child.
  • Trust. There are no worries in a child’s mind beyond the immediate moment. There is simply a powerful trust that all they need will be there.

All of these states, of course, are as accessible to adults as they are to children. But for the most part, we have been educated away from such means of interacting with each other, and even with children. But this education can be discarded.

The next time you are with a young child, be a young child yourself. Don’t put on a mask of acting child-like, such as faces and “goo-goo” sounds. Play as if nothing mattered. Relate to them from a place of equality, for they are teaching you as much as you are teaching them. Know that their vulnerability is at the same time incredibly fragile and immensely powerful, and that this dichotomy also resides within you.

“I tell you the truth, unless you change and become like little children, …”

It is of course very humorous that millions of people have quoted the Bible on becoming like a little child without making any movement whatsoever towards that effect themselves. Being childlike is in essence the same as being full of Love. It is a state of playful unity and harmony to the surroundings, appreciating and welcoming the uniqueness of everyone in the world. It is a state of continual transformation with no end in sight. It is a state both of incredible fragility that comes from vulnerability and of incredible power to affect, like what you see in the eyes of a child.

It is you.

 

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